Train Them Up Right…

Several years ago I was challenged by a skeptic to defend my belief system. I didn’t do a very good job at understanding why I believed the way that I did other than my subjective feelings about it. This encounter inspired a passion in me to put 1 Peter 3:15 into action in my life.

Over a period of time I discovered that to be most effective at defending the faith you must first be willing to question your most sacred beliefs. You must be willing to see your beliefs from the skeptic’s perspective so that you can meet him where he is and then try to persuade him using the evidence available and under the power of the Holy Spirit.

With this in mind, and experience as a guide, I have detected what I believe is a flaw in how we train people, especially our young people, to defend the faith. In this article I am first going to disclose the flaw. I am then going to cite three ways the flaw manifests itself. The three examples I offer happen to be in the field of science which should be no surprise since this area is popular among skeptics. As I discuss each of these I will offer a solution to correct the flaw so that ultimately we will become improved trainers, and most importantly, improved ambassadors for the Gospel of Jesus.

The Flaw

The most prominent flaw I see when we try to defend our Christian position is often a failure to understand terms. For example, it may be the case that a pro-life Christian assumes that a pro-abortion individual is in favor of killing babies. But if we stop for a moment and listen to the view of the pro-abortionist, we will likely discover that a person in favor of abortion is just as opposed to killing babies as a pro-life person is. The difference in positions is not whether we should or shouldn’t kill babies. The difference in our positions is determined by when we believe life begins. How then do we begin effective dialogue with a pro-abortionist? When a person says they are pro-choice or pro-abortion ask them, “What do you mean by abortion?” Then ask them how they came to that conclusion. If you do this, not only is the burden of proof on them, you will also come to an understanding of their position instead of talking past them.

When we place more effort into understanding terms we will become more effective in communicating our views and being taken seriously by those who oppose us. There are three scientific areas where skeptics will pound a wedge between themselves and believers. In each of these wedge topics, believers can be left vulnerable if their position is not communicated properly.

Wedge Topic #1: Evolution

I’m an evangelical Christian and I believe in evolution. Say what? That’s right! But, wait a minute. Hear me out. Remember what we just discussed? We have to define our terms. But before we do that, we need to understand why we should focus on evolution when training people to defend the faith.

Evolution is one of the most popular avenues skeptics use to discredit Christianity. After all, if life simply evolved then we have no need for a Creator. Darwinian evolutionists believe all life is descended from one common ancestor and it happened only by natural causes, precluding belief in a Common Designer.
Many Christians will flat out deny any truth to the evolutionary theory. This is why skeptical people who believe in evolution don’t take Christians seriously. They see Christians as anti-science, bronze-age numbskulls. Of course we aren’t those things, but there is truth in some parts of the evolutionary theory.

There are two facets of evolution. There is macro-evolution and there is micro-evolution. Macro-evolution is the portion of the theory that says all life forms have descended from one common ancestor and it happened only by natural causes. It describes one species magically changing into brand new species. This form of evolution, due to the near-absence of evidence, is largely faith-based. It’s almost certainly not true and contains many, many problems including the inability to be reproduced in a lab.

Micro-evolution on the other hand, describes the ability of life forms to change or adapt to its conditions. This form of evolution is not only true, but it is verifiable and repeatable. Micro-evolution is what Darwin observed on the Galapagos Islands when he was studying finches. He noted that in years with an abundant food supply, the finches beaks were shorter because they presumably did not have to forage as deep for food. In years with short food supplies, the finches beaks could adapt to be longer so they would be more successful finding food to survive. Micro-evolution does not contradict Biblical creation in any way.

As Christians, we should not be denying this type of verifiable “evolution.” This is why the skeptics do not take us seriously. But when we can come to understand our terms, we find that we actually have more common ground than we thought. We are doing a disservice to our children and others when we train them to be completely against evolution. We know a certain form of evolution is true and we should be teaching our kids the difference between good science and bad science. When we do this, we give them a huge advantage when they are trying to find common ground with unbelievers.

(As a side note, I could write pages on the failure of macro-evolution but it is beyond the scope at this time. Comment below or message me if you want to discuss evolution further).

Wedge Topic #2: The Big Bang

I’m an evangelical Christian and I believe in The Big Bang. That’s right, I do! But, like evolution, you should be asking, “what do you mean by that?” This topic is a little easier to explain. Science has proven beyond all doubt that the universe has a beginning. This is agreed upon by virtually everyone.

When talking with a skeptic, there is absolutely no reason to disagree with him on the main idea regarding Big Bang Cosmology. After all, the science does not indicate what caused the Big Bang, it can only demonstrate what happened after the bang was banged. If you’re arguing the merits of the Big Bang verses the merits of Creation with a skeptic then you may find that you’re more interested in scoring points than you are in leading them to Christ. Now, I’m not saying Christians should believe in those portions of the the Big Bang Theory that have very little evidence. All I’m saying is that both skeptics and believers agree the universe has a beginning. In simple terms, that’s what the Big Bang Theory describes. It’s also what Genesis 1:1 describes. We all believe the universe was “banged” into existence. Christians believe they know who banged it.

We are doing our children and others a disservice if we teach them to be against the Big Bang. When we define it in terms of good science and scripture, we can meet the skeptic where he is and begin fruitful dialogue.

Wedge Topic #3: Age of the Universe

I’m an evangelical Christian and I have no clue how old the universe is. That’s right, no clue. In fact, it is impossible to know the answer to this on this side of Heaven. We were not there at Genesis 1:1. The Bible and science leave room for many assumptions. There are very good assumptions made by young universe people and there are very good assumptions made by old universe people. I don’t have space to dissect them all here. If you want to discuss it more, comment below or message me.

In the end, I believe that remaining dogmatic on this point can be counter productive. If you’re dealing with a skeptic who is scientifically inclined, forcing him to swallow something that seems counter-factual in his mind may permanently turn him away from hearing other evidence about the truth of Christianity. I guarantee you that salvation is not predicated on your belief on the age of the universe. The fact that God actually created the universe, not when he created the universe, is what is important when reaching the lost. I believe Satan uses this point of contention to sow division among all of us and when we entertain it as dogma we are playing into his hands. This is an in-house debate which should rarely, if ever, be discussed among unbelievers. It is not productive and I’ve never known anyone to come to Christ by their belief on the age of the universe.

As for me, I wake up believing in a young universe and I go to bed believing in an old universe. Neither position contradicts the fact that the universe is created.

We are doing our children and others a disservice if we teach them to be dogmatic on this issue. We should expose them to both scenarios and if we want to be intellectually honest, we will admit that we have no idea how old the universe is.

Conclusion

People have doubts. Christians should be prepared to engage the doubters in order to be effective witnesses for the truth about God, Jesus, creation, sin, and redemption. Intellectual honesty about science and Christianity always works in the Christian’s favor. Good science will never contradict God’s word and should be viewed as way to study in awe of God’s creation work. We should release ourselves from old-fashioned dogma and embrace sound scientific discoveries as confirmations of God’s awesome creation. When our children are released into the real world, we should want them to be taken seriously as ambassadors. To enable that we need to teach them how to communicate what they believe effectively and convincingly without coming across as backward, religious fruit cakes. We can teach them the things of the scientific world that line up with God’s word. We should be able to show people that Christianity will never be compromised by science or any other field of study. Let’s give the next generation of Christians the tools necessary to engage an increasingly skeptical world.

James Haught and Secular Humanism

The largest newspaper in the state of West Virginia is the Charleston Gazette-Mail, published in the capitol city of Charleston, WV. I have read this newspaper (formerly The Charleston Gazette), along with its former sister publication, The Charleston Daily Mail, for many years. The two newspapers merged in 2015. The reporting in both papers has been sufficient, although some of the reports in the Gazette have a tradition of mingling opinion with what is suppose to be objective reporting. Speaking of opinion, when the two papers merged, the opinion pages were kept separate. This was for good reason I suppose. The Daily Mail has been traditionally center to slight right, politically speaking. The Gazette editorial page has always been a far-left liberal extremist page. I am not at all exaggerating here. You can search the Gazette editorial archives for yourself here.

As of this writing, Dawn Miller is the editorial page editor. For years, the chief editor at the paper has been James Haught. From what I understand, Haught still contributes to this day. It seems that I read somewhere that he works in an emeritus status.

james-haught
James Haught

Now I have read Mr. Haught’s writings and heard him speak from time to time over the years. For being a self-declared enlightened and rational individual, his thinking on some things are seriously flawed. I want to point out two such instances.

One instance came about when I attended a panel discussion at the University of Charleston. The discussion was centered around the thoughts of the panelists as it related to the motto of the United States, “In God We Trust.” There were six panelists. All of the panelists were monotheists except one, Mr. Haught. The discussion can be viewed here. The panelists discussed aspects of the national motto and its relevance. They discussed the so-called separation of church and state.

If you skip ahead to almost fifteen minutes into the panel discussion, you can hear one of Mr. Haught’s primary defenses against using the motto. He says, “Religion is extremely powerful and if you mix it with the power of government you’re going to have massacres and bloodshed….The Germans always had ‘Gott Mit Uns’ on their uniforms, on their money, and on their military equipment…World War One, World War Two. What’s the difference between ‘God With Us’ for the Germans and ‘In God We Trust’ for the Americans. It’s all just the same thing of using government to claim religion.”

It’s easy to see what Mr. Haught is doing here. Just as his editorials have reflected, Mr. Haught is saying that belief in God contributes to and causes massacres and bloodshed. His writings elsewhere suggest that the only remedy for this is to be an enlightened humanist such as himself.

Oxford University professor Alister McGrath, among a large host of others, has debunked the kind of thinking employed by Mr. Haught. In a book entitled, “Beyond Opinion” by Ravi Zacharias, McGrath argues persuasively that “all ideals–divine, transcendent, human or invented–are capable of being abused. Abuse of an ideal does not negate its validity.”

While Mr. Haught likes to point out the atrocities committed in the name of religion (as he does in the panel discussion), Mr. McGrath points out that abandonment of religion is clearly not the solution. In the book, Mr. McGrath says, “Atheism argued that it abolished violence and tyranny by getting rid of what ultimately caused it: faith in God. It was a credible claim in the nineteenth century precisely because atheism had not yet enjoyed the power and influence once exercised by religion. But all that has changed. Atheism’s innocence has now evaporated. In the twentieth century, atheism managed to grasp the power that had hitherto eluded it. But then atheism proved just as fallible, just as corrupt, and just as oppressive as any belief system that had gone before it. Stalin’s death squads were just as murderous as their religious antecedents. Those who dreamed of freedom in the new atheist paradise often found themselves counting trees in Siberia or confined to the Gulag–and they were the lucky ones.”

McGrath continues, “Some of the greatest atrocities of the twentieth century were committed by regimes that espoused atheism.” We know that atheist regimes are responsible for upwards of 100 million deaths in the twentieth century. But people who are truly rational will conclude that religion nor atheism itself are responsible for such bloodshed. The real cause for these things is extremism. It may be religious extremism, atheistic extremism, or political extremism. One cannot simply take the abuse of something and call it the rule.

McGrath points out that when a society rejects God, it will invent transcendent alternatives to ground human values. During the French Revolution, this exact thing happened. The French purged God from their society and substituted Liberty as the moral authority. In fact, the pursuit of Liberty served as the justification for violence and extremism in France. For an example, French revolutionist Marie-Jeanne Roland dropped out of favor with the elitists and was brought to the guillotine to face execution on exaggerated charges. As she was about to die she declared, “Oh Liberty, what crimes are committed in thy name.” Again, the implication is clear. Extremism exists in all manner of thought and beliefs. All systems are capable of being abused. Asserting belief in God is the cause of massacres and bloodshed is misguided at best and deliberately misleading at worst.

Another instance where Mr. Haught’s thinking is flawed is his disbelief in anything supernatural. On his website he states, “Personally, I’ve waged a long crusade for rational, scientific thinking as an antidote for harmful supernaturalism.” He says that religion is a magical belief. He says there is no actual evidence for a deity! Say what? Apparently, while Mr. Haught is certainly well-read and intelligent, his breadth of knowledge is lacking on this last point. Alas, I do not have time to address that point right now. I want to focus on his disbelief in the supernatural.

We know through the empirical, scientific method that anything that begins to exist has a cause. We have absolutely zero evidence that anything can arise without a cause. The great skeptic, David Hume (one of Mr. Haught’s authorities, I’m sure) said that he “never asserted so absurd a proposition as that anything might arise without a cause.” Furthermore, we also know that nothing can cause itself. For something to cause itself it must exist before it exists in order to cause itself to exist, which is absurdity at the highest order. Moreover, modern science has proven once and for all that the universe actually did have a cause.

Now, the universe is made up of all natural things and the universe began to exist. So then, it only stands to reason that since everything that begins to exist must have a cause, and since the universe did begin to exist, and since the universe cannot create itself, the cause of the universe cannot be natural, for nature cannot create itself. The only other option we have to describe the cause of the universe is to say that something outside of nature, something that transcends nature, something super-natural MUST have created the universe. Do you see that? When one follows the logic to its meaningful conclusion, there is no longer any room to doubt the supernatural. It’s illogical to do so.

It is pure poppycock to claim that the supernatural does not exist. The very best scientific evidence we have makes belief in the supernatural a requirement, lest one should live a life of perpetual denial of the facts. I suppose that since the supernatural is undeniable one must choose how they choose to describe it. I cannot think of an adequate word to describe something outside of nature other than……God.

“Godless” Europeans Believe in Trolls and Elves

The other day I was thumbing through my Wall Street Journal and the following quote was enlarged within this book review article (if the link leads you behind a pay wall just google “wsj the God profusion” to get the free view). The quote said, “Europe’s churches are empty–but don’t take that as a sign of reason’s triumph. More than half of Icelanders believe in elves and trolls.”

I couldn’t skip the article written by Naomi Schaefer Riley and I was thoroughly entertained reading it. I won’t type out the entire article here save for few quotes. I encourage you to read it. But essentially the article is a review of a book entitled, “The Triumph of Faith” by Rodney Stark. The author of the book argues against faulty polling that erroneausly suggests the world is becoming more god-less. When in fact, the world is ever becoming more faith-filled.

He makes the case against the Enlightenment dogma that says reason will triumph over and eventually bury faith and religion, and ultimately God himself. Enlightenment evangelists and apologists are quick to point out that religion and belief in God are for the less educated, ignorant, illiterate, and even country hicks. Surely the more educated urban dwellers would never be led into such silliness, right? But the facts show something quite different. The author of the article correctly points out that “college-educated Americans are more likely to attend religious services than their counterparts with only a high school diploma.” In South America, nearly all of their countries are “now less than 5% secular.” And in the rest of the Southern Hemisphere and the Middle East, religion is growing very rapidly.

The article then touches on something I have never considered before. The book goes into an area detailing how government sponsorship of religion (think the United Kingdom) is actually a “hinderance to the growth of faith. Monopoly destroys competition, and competition causes growth.” I won’t go into much detail on this point for now, but I’ll be considering this idea for a very long time I’m sure.

The article then talks about the famous empty churches of Europe. Generally speaking, the empty church phenomenon is relegated largely to the European continent. But do empty churches point toward a lack of belief in the supernatural? Not according to the facts. In fact, supernatural beliefs in Europe are wildly far reaching and far fetched.

The article states, “In Austria, 28% of respondents say they believe in fortune tellers; 32% believe in astrology; and 33% believe in lucky charms. More than 20 percent of Swedes believe in reincarnation; half believe in mental telepathy. More than half of Icelanders believe in huldufolk, hidden people like elves and trolls. It seems as if the former colonial outposts for European missionaries are now becoming more religious, while Europe itself is becoming interested in primitive folk beliefs.”

Quite comical.

I’m not saying that America will not follow the European trend. With all the immoral filth being trotted about in the name of progressivism, we may well be on our way to teaching our children about little trolls and worshipping boxes of Lucky Charms cereal. Who knows? But despite these primitive folk beliefs in Europe, America and indeed the vast majority of the world, is absolutely not on the fast track toward secular naturalism.

Far, far from it.

A Child Primed to be a Defender

A few nights ago I was driving home with my eight year old son. As I drove along all of the sudden the entire city went dark. It was a power outage. Fortunately, the power was restored a few seconds later and the city became bright again. My son loves to ask lots of questions, so naturally he wanted to know why the outage occurred. I told him the possibilities and then the following exchange happened.

My son: “Daddy, when the power went off, why didn’t the lights in our car go off too?”

Me: “That’s a great question. Our lights stayed on because our car is not attached to the power grid. Our car produces its own power. It sort of has its own power plant under the hood.”

My son: “Tell me how it works, Daddy.”

I explained to my son that the flammable gas in the gas tank interacts with a spark plug which causes the engine to fire up. I told him how the parts in the engine begin to spin which in turn causes a belt and pulley system to circulate. I taught him that the belt turns the alternator and the energy created by the alternator keeps the battery charged and the power in the battery causes the lights in our car to function.

My son’s next statement is what caused my to smile. He said, “Yeah Daddy, and if one of those parts are missing, our car will not work.”

I was stunned to realize that my eight year old son understood what scientists refer to as Irreducible Complexity. This is something that was introduced by the Lehigh University biochemist, Michael Behe. In his book Darwin’s Black Box, Behe argues that certain systems are irreducibly complex. The example he uses is the bacteria flagellum.

behe_and_book
Michael Behe

To put it simply, he contends that there are necessary parts that interact with other necessary parts and if just one of the parts are missing, the organism could not live or survive. Just as my son pointed out, the functionality of a car is an easy to understand example. There are certain necessary parts (spark plugs, ignitor, coolant, etc.) in which all of them must be present in order for the car to function. If one part is missing, the car will not operate.

What are the implications as it relates to a balanced, logical worldview? Irreducible Complexity creates a world of problems for Darwinian Evolutionary Theory. All living things are irreducibly complex, even at the cellular level. This means that living organisms likely cannot evolve from less complex organisms through slight, successive changes over a long period of time. Take the human body for example. The human body must, in all cases, have a heart, a liver, kidneys, and other essential organs in order to function. Under Darwinian macro-evolution, human bodies apparently evolved these parts at different times over eons of time. This is just nonsense in my opinion. We have absolutely no evidence to show this and we certainly cannot repeat it.

All of this apparent design and dependent functionality points toward some kind of intelligent design. Just as John Lennox points out, a car does not exist based solely on the existence of natural laws. Clearly there is design at play when one looks at a car. There are parts that must function together for the machine to work. Based on our experience and repeatable trials, we know these parts and their corresponding functionality did not arise from natural forces. So the car’s existence and functionality not only depends on natural laws (internal combustion, etc.) but clearly there is some kind of intelligent design involved. Frank Turek summarizes it nicely. He says, “No matter how much you learn about [natural laws], the need for a designing engineer will never change. In other words, learning more about how [a car] works should never cause you to conclude there was no designing engineer.”

We can learn all we want about natural laws and we should never cease to do that. But we also should not toss out the other obvious elephant in the room. Irreducible Complexity is a strong argument for the existence of some kind of intelligent designer.

As we drove along, I told my son that he had a clear understanding of Irreducible Complexity. His eyes got big and he said, “Daddy, that’s a big word. I don’t even know what that means.” I told him that he just explained to me what it means and to not be intimidated by big words. Then we reviewed it and now he is very clear about what it means. Because of his age, I did not relate it apologetically, but you can be sure that I will be building on this foundation as he grows.

Denominations, Speaking in Tongues, and Atheism

I just read an article posted on Facebook reporting that the Southern Baptist Convention will now permit its missionary members to exercise the Spiritual gift of speaking in tongues. This practice was actually banned by the SBC ten years ago. Click here for the article.

This propelled me to consider the different Christian denominations and the diversity of friends I have who seem to come from all kinds of Christian backgrounds. I’m friends with Baptists, Pentecostalists, Bapticostals, Methodists, Catholics, and others. I even met an Amish guy recently and we had a lengthy conversation about our views of Christianity. That was really fun. He (Clay) was a great guy to talk to. As for me, I consider myself strongly non-denominational for many reasons, but that’s not my point here.

Sometimes an atheist or skeptic will use denominational groups within Christianity as an argument against the truth of Christianity. They will claim that their differences and disagreements are proof that Christianity is some kind of man-made fiction. I think I have a good way to answer this charge by using a sports analogy similar to one used by John Lennox.

I have a four-year-old who is playing his first year in T-ball. I’m an assistant coach on his team. Among the coaches on the team, we all have our own personality and our own ways of teaching the kids. While not changing who we are, we sort of conform to the way the head coach does things and we have been able to really coach these kids to be some really good, young players.

As the season has proceeded we have played several different opponents and each team’s coaches have a different style of coaching and you can see it on the field. Some coaches are very passive and overly nice. Some coaches scream a lot (that wouldn’t be me…or would it?). One team has been coached to pester the other team, distract the batters, be loud, and talk smack. And other teams are absolutely out of control with no order or discipline. I can even detect the early stages of rivalries forming. Some teams just don’t like other teams for some reason or another. It’s nothing personal. It’s just the way humanity and sports works. Differences arise.

But aside from all the glaring differences in the makeup of the various teams, we are all doing one thing and it’s the same thing: playing baseball. The Christian church is a lot like this.

As Tim Keller writes about in his book, “The Reason for God,” Christianity has always been able to cross cultures and cross any kind of human personality and still be a message of truth and good news to humanity. So yeah, there are many denominations. But that in no way disproves the truth of Christianity. At worst it may show that Christians make up a broad spectrum of people with different cultural backgrounds and different worship preferences. But at best, it shows how malleable Christianity can be without compromising its message. Christianity is confronted with a wide diversity of people all over the globe. It reaches the ultra-spiritual African tribal people, to the pantheistic Asian people, to the people influenced by the “Enlightenment” of the western European world and in America, and many other cultures.

So remember this when someone tries to say denominational groups prove Christianity false. That’s simply wishful thinking and the charge proves absolutely nothing.

Daniel, Babylon, and the Ancient Primordial Soup

I’ve been doing some reading about Daniel (from the Bible) in a book by the great Oxford University mathematician, philosopher of science, and Christian apologist, John Lennox entitled, “Against the Flow, The Inspiration of Daniel in an Age of Relativism.” While studying the history, it is pointed out that in order to draw parallels with the Babylonian society of Daniel with today’s Western society, we must first understand the worldview of the ancient Babylonians.

Ancient Babylon was an ultra-modern, polytheistic, yet secular society. The people found meaning and salvation through science and technology, much like many people do today. After all, the Bible says there is nothing new under the sun (Ecc 1:9). At this time of great prosperity and ultra-modern secularism, Jerusalem was conquered by the Babylonian King Nebuchadnezzar. He ordered many of the young men of Jerusalem back to Babylon to be stripped of their old way of life and be socially engineered into being a Babylonian and serving the king in various capacities. Daniel and three of his friends were just a few of the young men who were ripped from their families and taken to a foreign land to learn a new language, new literature, and all new customs.

Daniel found out real quick that these people did not believe in Yahweh, God of Abraham, Isaac, and Jacob. Daniel believed that Yahweh was the one true God, creator of heaven and earth. But after studying in Babylon (think about being away at college) he obviously had to study their gods. While they had many gods, the very beginning of the long line of gods began with a goddess named Nammu. She was the goddess who gave birth to all other goddesses.

I have three points I have learned about the time period, Nammu, and the view the ancient Babylonians had about her. I’ll share them and parallel it all with today’s world.

  1. Nammu was dubbed the “Primordial Sea Goddess.” This name for her gives us some great clues related to how the ancient people viewed their gods. In all of ancient Sumerian and Greek mythology, the gods all seem to be dependent on a pre-existing form of matter. These gods seem to originate inside an already existing cosmos (in this case, the sea). This is hugely important in drawing the distinction between these phony gods and the God of the Bible. The God of the Bible clearly exists outside of the cosmos. He created the cosmos and therefore He transcends it altogether, just as the Bible teaches. This leads me into my next point.
  1. The most vocal and militant evangelist of the New Atheism movement, Richard Dawkins, has been quoted many times saying this line: “We are all atheists about most of the gods that humanity has ever believed in. Some of us just go one god further.” The problem with this is that Judeo-Christian monotheism is not some streamlined version of pagan polytheism. Christians believe in a God that cannot be compared to the gods Dawkins speaks about. They are two totally different categories and I’ll show why this is the case.

John Sacks, the Chief Rabbi of the UK puts it nicely when he says, “We make a great mistake if we think of monotheism as a linear development from polytheism, as if people first worshiped many gods and then reduced them to one. Monotheism is something else entirely. The meaning of a system lies outside the system. Therefore the meaning of the universe lies outside the universe. Monotheism, by discovering the transcendental God, the God who stands outside the universe and creates it, made it possible for the first time to believe that life has a meaning, not just a mythic or scientific explanation.”

So this argument that atheists simply believe in one god less than a Christian sounds very clever but fails miserably to make its point. While all the other gods that humanity has ever believed in which Dawkins speaks about are products of heaven and earth, our Christian God actually created heaven and earth and exists wholly apart from them.

  1. The third point I want to make draws a connection between the mythical goddess Nammu and the idea of macro-evolution. Remember from above that Nammu was called the “Primordial Sea Goddess.” Anyone with a basic familiarity with macro-evolution probably has ears that perk up when they hear the word “primordial.” Today’s evolutionists will use this word to form the term “primordial soup.” According to Webster, primordial soup is a mixture of organic molecules in evolutionary theory from which life on earth originated. Today’s evolutionary theorists, despite all the advances in science, et al, are still thinking the same way the ancients of Babylon thought thousands of years ago! Like today’s evolutionary theorists, the Babylonians thought life itself emerged from a primordial sea as evidenced by the primordial sea god, Nammu. Their old philosophy was much like that of today’s evolutionists in that they deified the basic forces of nature without ever knowing how to explain how the basic forces of nature could possibly originate on their own. While they derived all life from somehow pre-existing matter, the Christian God created the matter, it did not create Him!

Lennox notes in his book that “this idea that mass-energy is primitive, and all else derives from it, is the essence of the materialistic reductionism that tries to dominate Western society. On this view, mass-energy is subject to the laws of nature…and must have latent capacity to produce all we see around us…

Isn’t it amazing that there truly is nothing new under the sun?

“History merely repeats itself. It has all been done before. Nothing under the sun is truly new.” –Ecclesiastes 1:9.

Michael Shermer is Confused

I’m watching a live debate between Frank Turek (a Christian) and Michael Shermer (an atheist). Before the debate, Shermer was peddling (he retweeted it) the photo in this blog post.  

 

The problem is that Shermer thinks this is a good argument against God. Thinking Christians will actually agree with the statement in the photo! Indeed, no one needs religion to be moral or to determine right from wrong. I don’t know of a single person who would argue such a silly position. 

A person can be far away from God and be a good, moral person. 

The difference is that they have no way to ground a standard of morality without stealing it from God. 

An atheist has no way to justify the fact that lying or stealing is actually wrong. On an atheistic worldview, these things are based on social constructs and mere opinions. What if opinions change? 

I’m surprised someone like Shermer would be so shallow in his thinking to not realize this kind of silliness. I have written in more depth on this subject on this website if you want to read more on it.